At the Bruderhof, we try to follow Bonhoeffer’s advice to respond to the Sermon on the Mount with simple obedience. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. So the “So” at the beginning of the next portion of the paragraph stirs my hope, because I don’t want to be angry—and I don’t want to be liable to judgment. In the Good Samaritan, the Samaritan is our Neighbour and to a Jew of that time an enemy. The high ethical standards of the Sermon have been interpreted in a wide variety of ways by different Christian groups and Craig S. Keener states that at least 36 different interpretations regarding the message of the Sermon exist, which he divides into 8 categories of views: 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
Are you not of more value than they? 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. Seven times in the Sermon on the Mount Jesus uses the expression, “but I say to you.” In all but the last, He is elevating a moral precept of the Mosaic Law, taking it to a new level. Compare translations, take notes and highlight, consult devotionals and commentaries, look up Greek and Hebrew words, and much more—all with the help of intuitive, interactive tools.Great observations Mark.

No journalist holding an audio recorder cares what he thinks. Jesus told the legal expert; Go and do the same; show mercy; show love.Do you think Romans 9:13 and Psalm 11:5 are relevant? 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 9 THE SERMON ON THE MOUNT With a Paraphrase By J. Alexander Findlay, M.A,.ONDON : THE EPWORTH PRESS ALFRED SHARP FOURPENCE NET UUOD LID (Manuals of Fellowship, No. I was really surprised when I saw your paragraph diagraming as a method of exegesis. It’s the meek who win the world. But it’s not all “thou shalt not,” for the Sermon on the Mount ends with Jesus’ encouragement for his followers to pray frequently and fervently, to live by the Golden Rule, to bear good fruit, and to build on the rock. A city that is set on a hill cannot be hid. It plumbs the depths of ethics, philosophy, and theology, yet with much practical application. If the audience at that point still had any question as to veracity of Towrah, I believe adding the requirement for the heavens and the earth to passed away was a clear final answer. Truly, I say to you, they have received their reward.6 But when you pray, go into your room and shut the door and pray to your Father who is in secret.

The more I read from God’s word the more convicted I become, but instead of sending me into great dis-spare I can rejoice all the more for my redemption, forgiveness, justification, and reconciliation. Yahowsha (errantly known as Jesus) in fact hated the Pharisees and Sadducees because they make a habit of leading souls away from Yahowah. My initial thought would be that the formula (“you have heard that it was said to the ancients”) varies enough within the passage that Jesus would have to do more than shorten it at 5:31 to indicate to us that he was giving us a sub point and not another main point.

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